Videos

To watch a video of a past event, click on the event's title below. To be notified when we add a new video, please click here to subscribe to the ISSI YouTube channel.

Spring 2018

No Ban, No Wall: Confronting the Militarization of Our Borders and Communities

Lara Kiswani, Executive Director of the Arab Resource and Organizing Center (AROC)

Ofelia Ortiz Cuevas, Assistant Professor of Department of Chicana/o Studies at UC Davis

Pierre Labossiere, Co-Founder of the Haiti Action Committee

Abraham Vela M.D., Volunteer, Clínica Martín-Baró 

with Seth Holmes, Co-Chair of ISSI’s Berkeley Center for Social Medicine and Associate Professor of Environmental Science, Policy & Management and Medical Anthropology as respondent

The Trump presidency has increased attacks on immigrant and marginalized communities through targeting sanctuary cities, instituting the Muslim ban, and revoking temporary protected status for thousands. But, these actions are based on a long-standing foundation of xenophobia and criminalization. Such repression manifests not only at borders, but also in our backyards in the form of militarized policing, state surveillance, and collusion between local and federal law enforcement. Please join us for a panel discussion to analyze these intersections with some of the individuals working to defend the health and rights of immigrant communities. 

Gifford Room (Kroeber Hall 221)

Sponsored by California Nurses Association & Berkeley Center for Social Medicine, UC Berkeley

Wednesday, January 24 | 6:30-8:30pm

The Business of Disaster: Colonial Shock Doctrine & the Fight for Health Justice in Post-Maria Puerto Rico

Panel Discussion with Vincanne Adams, Professor in the Joint UCSF/UC Berkeley Program in Medical Anthropology; Cathy Kennedy, Registered Nurse and a Vice President of National Nurses United, and Javier Arbona, Professor of American Studies and Design at UC Davis. 

The ongoing catastrophe following Hurricane Maria’s landfall on Puerto Rico in September has provided a stark reminder that disasters are never merely natural. As with the aftermath of Hurricane Katrina in New Orleans, historical inequalities have played a clear role in shaping the government’s response. The enduring colonial relationship between the United States and Puerto Rico and the market-driven nature of governmental relief efforts are both critical to understanding the current crisis. 

Gifford Room (Kroeber Hall 221)

Sponsored by The California Nurses Association/National Nurses United (CNA/NNU) and the Berkeley Center for Social Medicine, UC Berkeley

Fall 2017

Wednesday, November 8 I 4:00-5:30pm

Institute for the Study of Societal Issues presents: 

Chronic Cultural Impossibility: Ideologies that Undermine Health as a Fundamental Social Right

Clara Mantini-Briggs, Departments of Anthropology and Demography, UC Berkeley

Even when health professionals embrace conceptions of health as a fundamental social right, health practitioners can embrace a framework that, in critical race scholar Denise Silva's terms, “produces and regulates human condition and establishes (morally and intellectually) a distinct kind of human being.” How can a professional commitment to prioritize the health of low-income racialized minority populations go hand-in-hand with efforts to justify the denial of effective and comprehensive health services? Wakahara de la Orqueta lies in the Delta Amacuro rainforest of eastern Venezuela, where indigenous Warao communities were affected by a cholera epidemic that started in August of 1992. Working there as a physician during the epidemic, I saw residents use their own hands, knowledge, and belief in new and better futures to face a preventable and treatable bacterial infection that can nonetheless kill in as little as eight hours, only to have health professionals literally crush their creative efforts. What was their logic? Paul Farmer has referred to appropriations of anthropological explanation by health professionals as "immodest claims of causality." Here I look more closely at such invocations of cultural reasoning by exploring how they emerge from what I refer to as an eternal recurrence of the syndrome of "chronic cultural impossibility."

Wildavsky Conference Room, ISSI, 2538 Channing Way

Co-sponsored by Berkeley Center for Social Medicine, UC Berkeley

Tuesday, October 24 I 4:00-5:30pm

Berkeley Center for Social Medicine presents:

Ways of Knowing the Ordinary in Climate Adaptation

Sarah Vaughn, Assistant Professor of Anthropology, UC Berkeley

I track the development of a Red Cross participatory climate adaptation project in a flood-prone and former urban squatter-town in Guyana in  this talk.  Based on fieldwork between 2009 and 2010, the talk focuses on one technology specific to Red Cross urban climate adaptation called the Vulnerability Capacity Assessment (VCA).  The goal of the talk is to examine the VCA as a provocation for the ethnography of climate change.  Specifically, I ask: how should we understand the work of participatory climate adaptation, which seeks to train people not to avoid but become sensitive to the ordinariness of vulnerability? I answer this question by engaging recent debates on new materialism in the social studies of science and affect theory to consider how knowledge about vulnerability is understood as an ‘ordinary’ dimension of everyday encounters with climate change. 

Wildavsky Conference Room, ISSI, 2538 Channing Way

Co-sponsored by Department of Environmental Science, Policy, and Management, UC Berkeley and Joint UCSF/UCB PhD Program in Medical Anthropology

Spring 2017

Tuesday, April 4 I 4:00-5:30pm

Berkeley Center for Social Medicine presents:

"What Gets Inside: Violent Entanglements and Toxic Boundaries in Mexico City"

Elizabeth Roberts, Associate Professor, Anthropology, University of Michigan

Entanglement is a key concept in contemporary science and technology studies (STS).  By tracing all the contingent and uncertain relations that endow objects with seemingly stable boundaries, entanglement allows us to see how such boundaries restrict our ability to know the world better.  This talk deploys the concept of entanglement in an examination of contemporary life in a working-class Mexico City neighborhood, Colonia Periferico, and a longitudinal environmental health project that studies the neighborhood’s residents.  While entanglement is useful for analyzing the study (e.g., for reconnecting variables that the scientists have isolated), my examination of the entanglement of working-class bodies with NAFTA and the ongoing War on Drugs shows that the concept has its limits.  For working-class residents of Mexico City life is already deeply entangled with chronic economic and political instability shaped through the violent ravages of transnational capital.  To explore the utility and limits of entanglement, Roberts traces how residents in Col. Periferico seek stability by making boundaries to keep out the disruptive effects of police and public health surveillance. Col. Periferico’s toxic boundaries, which include a sewage-filled dam, cement dust, and freeway exhaust, are clearly entangled with residents’ health.  They get inside. These entanglements are the price paid for a remarkable stability within Col. Periferico’s boundaries, where children can play on the streets and attentive care for drug-addicted and disabled residents is part of everyday life. Additionally, residents would like to share in the privilege of inhabiting a world where objects can be experienced separate from the relations that make them; a world with reliable drinking water and accurate blood lead measurements. With the goal of knowing the world better, then, STS might complicate celebratory calls for the uncertainty of entanglement by taking into account both the practices that make boundaries, and what boundaries have to offer.   

Co-sponsored by Center for Science, Technology, Medicine & Society, UC Berkeley and Medical Anthropology (UCB-UCSF)

Wildavsky Conference Room, ISSI, 2538 Channing Way

Monday, March 13 I 4:00-5:00pm

Berkeley Center for Social Medicine presents: 

"Fighting for Health Equity in 2017 and Beyond"

Congresswoman Barbara Lee

With welcoming remarks by Nicholas B. Dirks, Chancellor, University of California, Berkeley

Affordable, accessible, high-quality healthcare is a fundamental human right. Congresswoman Lee served as chair of the Congressional Black Caucus during the drafting of the Patient Protection and Affordable Care Act and worked to ensure strong provisions that expand health care access, address health disparities and create incentives for people to live healthy lives. As a psychiatric social worker, Congresswoman Lee is dedicated to ensuring everyone has access to affordable and high-quality healthcare, especially the most vulnerable. Congresswoman Barbara Lee’s main healthcare focus is always on health disparities and health equity, especially for racial and ethnic minorities. Congresswoman Lee is strongly opposed to any efforts to repeal and replace the Affordable Care Act, and will continue to fight to ensure that we all have access to affordable, quality healthcare.

Chan Sun Auditorium, 2050 Valley Life Sciences Building. 

Co-sponsored by the Schools of Public Health and Social Welfare, UC Berkeley, and Samuel Merritt University

Thursday - Friday, February 9-10 

Berkeley Center for Social Medicine presents:

"Circulating Health: Mediatization and the (Im)Mobilization of Medical Subjects and Objects"

This interdisciplinary, international conference features scholars from Belgium, Canada, Germany, Singapore, the UK, and the USA. The conference explores intersections between health and media, including how health news shapes conceptions of the body, life, death, race, health, disease, and health care and ideas about what constitutes knowledge about health, who has it, who needs it, and what sorts of rights and obligations it engenders. 

Location: Geballe Room, 220 Stephens Hall, UC Berkeley

Sponsored by: Berkeley Center for Social Medicine and Institute of International Studies

Co-sponsored by: Department of Anthropology, Graduate School of Journalism, Townsend Center for the Humanities, and School of Public Health, Berkeley Media Studies Group of the Public Health Institute, and the Folklore Graduate Program

Fall 2016

Friday, November 4 I 12:00-6:00pm

 Keynote: Helena Hansen, MD, PhD, Assistant Professor of Psychiatry and Anthropology, New York University. “Structural Competency for Public Health.”  

"Chasing the Dragon: The Malleable Addict and Shaming in a Chinese Therapeutic Community"

Sandra Teresa Hyde, Associate Professor, Department of Anthropology, McGill University, and Visiting Scholar, ISSI

Until the late 1990s, convicted Chinese illegal drug users were considered criminals and placed in either the justice system’s drug prisons or in labor camps. Today, while the drug prison and the labor camp still exist, a small group of psychiatrists and AIDS activists who want to embrace what Foucault labeled the humanism of the asylum provides clinical residential care at "Sunlight." As such there are two competing ideologies on controlling drug epidemics in China: the dominant one is punitive and the other therapeutic; however, within these two ideological positions, there remains a massive disjuncture between the reality of everyday life and official policy. In this paper I focus on the intersection of subjectivity and the social-psychological dimensions of individual and collective lives in the onslaught of globalization and illegal drug consumption. I ask: 1) how do Chinese users of illegal street drugs learn to reform their emotions in an effort to rethink the modern Chinese healthy citizen? And 2) how does one write a clinical ethnography of the emotions in a therapeutic community in contemporary China?  Sunlight is a clinical space that rises and falls within a particular set of institutions and ideas that travel across the globe -- behavior modification, AA/Narcotics Anonymous, Mind/Body treatments, abstinence -- what do these modalities say about how ‘a complicated kindness’ travels?  I end by problematizing the conditions and practices within Sunlight therapeutic community, where we find new kinds of post-millennial citizens performing therapeutic rituals that lead to a complicated kind of care and healing.  

Wildavsky Conference Room, ISSI, 2538 Channing Way

Co-sponsored by the Center for Chinese Studies

Fall 2015

Friday, October 23, 2015

Theory in Action: Violence in the Margins

Javier Auyero, Professor of Latin American Sociology, University of Texas, Austin

Philippe Bourgois, Professor of Anthropology and Family and Community Medicine, University of Pennsylvania

Nancy Scheper-Hughes, Professor of Medical Anthropology, UC Berkeley

James Quesada, Professor of Anthropology, San Francisco State University, as moderator and discussant

Violence at the Urban Margins (Oxford University Press, 2015) brings together scholars across disciplines working on a perplexing question. How did Latin America emerge from decades of extreme violence — revolutionary, counter-insurgency, and military state  — at the end of the 20th century only to plunge into a cauldron of delinquent, criminal, interpersonal, and political state/para-state violence under democratic regimes? Violence in the inner-cities of North America is another matter, though linked through the drug trade and forced migrations, as well as to US militancy and wars abroad that have come home to roost. Our purpose is to ignite a North-South hemispheric dialogue and debate on “theory in action” — the creative uses of diverse theoretical, analytical and ethnographic/methodological tools applied to the study of the networks of trans-national, state, paramilitary, criminal, global and local perpetrators, collaborators, victims, and bystanders of urban terror in the Americas. 

Sponsored by Berkeley Center for Social Medicine, Medical Anthropology, UC Berkeley-UCSF Critical Social Medicine Working Group, Thelton E. Henderson Center for Social Justice, and Center for Latin American Studies

Fall 2014

Thursday, November 13, 2014

Children at the Border, Children at the Margins: Health, Responsibility, and Immigration

Stefano M. Bertozzi, Dean and Professor of Health Policy & Management, Public Health, UC Berkeley

Lariza Dugan-Cuadra, Executive Director, CARECEN Central American Resource Center

Seth Holmes, Assistant Professor, Public Health and Medical Anthropology, UC Berkeley

Rubén Martínez, Journalist and Author of Desert America, Crossing Over, and The New Americans

Casey Peek, Producer of “New World Border”

Adrienne Pine, Assistant Professor, Anthropology, American University

Patricia Baquedano-López, Chair, Center for Latino Policy Research, and Associate Professor, Education, UC Berkeley, as moderator

Sponsored by Berkeley Center for Social Medicine and Haas Institute for a Fair and Inclusive Society. Co-sponsored by Center for Latino Policy Research, Institute for the Study of Societal Issues and School of Public Health

Tuesday, September 30, 2014

Political Therapeutics in Italy

Cristiana Giordano, Assistant Professor of Anthropology, UC Davis

In this paper, I discuss the experience of Italian clinical ethno-psychiatry as an emerging technique that provides culturally appropriate therapeutic services exclusively to foreigners, political refugees, and victims of torture and trafficking. This clinical practice has a political impact on other Italian institutions (such as the Catholic Church, the police, and social services) involved in aid programs for foreigners that increasingly turn to ethno-psychiatrists to consult on how to shape culturally and psychologically appropriate interventions for foreigners. The specificity of Italian ethno-psychiatry, though, can only be understood against the backdrop of the debates around the de-institutionalization of the mentally ill and the radical critique of public institutions initiated by Franco Basaglia and the de-institutionalization movement in the early 1970s. Crucial to the Italian context is also the work of Antonio Gramsci and his reflections on the relationships between hegemony and subaltern cultures, in addition to the role of the organic intellectual in creating a field of political action that could involve subalterns in defining what counts as politics. Through an ethnography of clinical cases and interactions between ethno-psychiatrists and local communities, I show how these legacies intersect in the practice of Italian ethno-psychiatry in ways that are broadly relevant not only for the politics of alterity within clinical settings, but also for critiquing psychiatric, legal, and moral categories of inclusion. This clinical practice allows for a re-thinking of the political and phenomenological grounds of existence, while also offering a critical frame to issues of "global mental health."